Tag Archives: On Being

Order, disorder, reorder – part 2 of 3

It’s almost a simplistic metaphor, but … picture three boxes: order, disorder, reorder. … [I]f you read the great myths of the world and the great religions, that’s the normal path of transformation.

–Richard Rohr

493px-RichardRohrOFMThis blog post is part two of a three-part series inspired by the above quote by Richard Rohr (shown in the photograph on the right). If you’ve not read part one I recommend doing so now so that you appreciate the context of Rohr’s words and how they might apply to the great myths of the world. Here, in this post, I consider what Rohr’s three-box model might have to say about political polarisation in society, and what its limitations might be. In the third and final post I will frame my own ‘spiritual’ development in terms of Rohr’s model and make some concluding remarks.

A political perspective

What conservative people want to do is just keep rebuilding the first box, “order, order, order,” at all costs, even if it doesn’t fit the facts or fit reality. … So many progressive, academic, liberal, educated folks, they just keep sloshing around in the second box and almost resist any sense of order.

So, the context in which Richard Rohr is speaking here is that of the political situation in the USA: dominated by two parties, Republican and Democratic, conservative and liberal, traditional and progressive. We may have a different national political dynamic here in the UK, perhaps slightly less polarised, but it is broadly similar and people tend to position themselves one way or the other on the conventional political spectrum.

From Rohr’s choice of words here, he sees the difficulty with the individual maturing politically if that individual strongly identifies with one political orientation or the other. If you identify with the conservative ideology then you feel as if you’re being constructive in rebuilding the “order” box over and over, but in adhering so rigidly to the absolute belief that order must be maintained at all costs you’re blocking the path towards a more provisional, nuanced situation where you can better address conditions.

Conservative over-confidence?
I’ll tentatively suggest that the recent ‘Brexit’ result of the UK referendum (on continuing membership of the European Union) represents an example of this. I have to admit a specific difficulty here, though, as part of the large minority that voted to remain in the EU. The echo chamber and filter bubble of social media mean that I’m rather out of touch with views that might help me to understand why a majority voted to leave the EU in the referendum.

brexit-2185266_1280From the limited discussions I’ve had with ‘Brexiteers’ I get the impression that there’s a desire to put the country into a new order box that very closely resembles the one that existed before the UK entered the EU in the early 1970s (before my time!). Not that we were experiencing a period of disorder during the years of EU membership – and there was a long stretch of ordering along neoliberal lines during the Thatcher years – but there is a belief that once we’ve got through the process of leaving the EU the country will be able to construct a better order without ‘interference’ from Europe.

Of course I’d argue that Brexit does not represent an improvement, that it is not a synthesis after the years of pre-1973 order and the perceived disorder of the EU years; I personally view it as a step backwards to an outdated form of political order (that probably wasn’t so great anyway back then) and seems unlikely to adequately deal with conditions now. But then my political inclinations dispose me towards that kind of view. I imagine the stereotypical conservative Brexiteer to be clinging to a fragile absolute view (“it is right that the UK determines its own path” or “our greatest problems are caused by immigrants”), and that view cannot be properly examined because the lack of incrementality means that it wouldn’t survive the examination process… fear of disorder (where simplistic, absolute beliefs are recognised as being inadequate, or even harmful) holds them from making political progress.

Progressive pitfalls?
AntifragileOn the other hand, if you strongly identify as a progressive, as a liberal, then there’s the danger of only being able to see tradition and the existing order as an absolutised evil, and rejecting it wholesale, whether or not it actually addresses conditions. I’ve found the Taleb’s perspective to be of use here in helping me to challenge my own liberal, progressive views – for example, in his book Antifragile he points out that the longevity of a product, tool, book, idea or ideology is positively correlated with its age, since the products, tools, books, ideas and ideologies that don’t address the conditions of the real world don’t survive! Time, using his language, is the best creator of antifragility, as in the course of time unexpected events eventually occur and demolish the things that were fragile to that occurrence. This is also known as the ‘Lindy effect‘.

It is tempting for me to think that the Middle Way would involve a liberal, progressive politics – but since it seems to me like such an obvious, certain fact the Middle Way itself suggests that it is a belief worth critically examining in significant detail. The work of Jonathan Haidt on what he calls ‘moral foundations theory’ looks for common ground between the conventional camps of the political divide, which might be useful in finding a middle way that better addresses the current political conditions that we find ourselves in. The idea of synthesis also suggests that a better way lies beyond the dualism of conservative and progressive, and the Middle Way is a promising tool to guide us in examining and integrating our desires, beliefs and meanings.

fresco-379932_1280There’s also the problem of progressives taking the order-disorder-reorder model and appropriating it into an absolutised form. Consider, for example, the Russian revolution. The old order of the Russian tsars collapsed in the disorder of the first 1917 revolution, and eventually the one-party state of the Soviet Union emerged from the disorder. The party constructed the history as an inevitable progression from order, through disorder, to re-order – and then stifled any political attempts to challenge the re-ordered state by stating that history had run its course and the inevitable end-state had been achieved. In political revolutions the dis-ordered period is lasts a relatively short time – a likely sign that it’s not going to lead to a more synthetic, re-ordered situation but instead to more of the same order in a different guise. (Aside: see this excellent article by Nicky Case for more on the perils of and alternatives to political revolution.)

It seems likely, on an individual level, that adherence to a dogmatic left/right ideology is an impediment to our own maturation politically, as well as spiritually (whatever that means – more on this in the final part of this series). There’s a clear link here with the very Middle Way-ish idea of looking for a synthetic approach to dealing with apparent dilemmas: the thesis and the antithesis initially clash, but through some difficult process the two seemingly opposed ideas are somehow brought together into a more complex new whole. The  practice of critical thinking, and the processes by which we can encourage integration are prominent in the Middle Way: see this post by Robert about integration, for example.


Featured image of ballot boxes created using an image from pixabay.com (License: CC0 Public Domain)
Photograph of Richard Rohr from wikimedia commons (License: CC0 Public Domain)
EU/UK flag graphic and photograph of revolutionary fresco courtesy of pixabay.com (License: CC0 Public Domain)

Order, disorder, reorder

It’s almost a simplistic metaphor, but … picture three boxes: order, disorder, reorder. … [I]f you read the great myths of the world and the great religions, that’s the normal path of transformation.

–Richard Rohr

The words above are taken from a recent On Being podcast, where the host Krista Tippett interviewed the American Franciscan friar Richard Rohr. I’m not one for listening to religious programming, given my leanings towards the non-dogmatic and agnostic Middle Way, but I’ve found that this weekly series hosts a variety of guests with a range of beliefs, from diverse backgrounds and traditions. Krista Tippett, as host, guides the discussions in such a way that the conversations are always mature, nuanced, and tolerant of ambiguity – truly conversations rather than sycophantic platform-building or antagonistic arguments. Furthermore Richard Rohr described himself as being “on the edge of the inside” of traditional Catholicism, pushing at the boundary of Christianity in a very liberal, mystical way.

1024px-Richard_Rohr_02While I was listening yesterday to the episode featuring Richard Rohr (and I recommend listening to the full ‘unedited’ version of the conversation rather than the 50-minute ‘produced’ show) many interesting facets revealed themselves, but I was particularly intrigued to hear about his “three box” metaphor for the path of adult spiritual development. I understand that in his 2012 book Falling Upward he further explores the idea of the two halves of life, intending to show that those who have fallen, failed, or gone down in their spiritual progress are the only ones who understand ‘up’. However, I’ve not read that book(!) and what I’m going to discuss here is based on what I heard during a part of the interview with Krista Tippett.

As it is rather lengthy, I’ve split this discussion into three separate blog posts: in this, the first, I discuss the synthetic metaphorical three box model in the context of a well-known a modern myth. In the next (second) post I will consider how Rohr’s three box model might be usefully applied to political polarisation in society. In the third and final blog post I will frame my own ‘spiritual’ development in terms of Rohr’s model.

A modern myth – Toy Story
Now, I’m not sure to what extent the Disney/Pixar film Toy Story counts as a great myth of the world, but it’s a story that’s familiar to anyone in the Western world who has grown up – or has had children grow up – in the past 30 years. I have a soft spot for it, having it watched it first (somewhat guiltily) in the cinema as an 18-year old, and more recently on DVD with my son and his cousins. I’m going to use the plot of Toy Story as an example of this “three box” metaphor for the path of transformation – and note that I’m using the term ‘myth’ its original sense as a story richly imbued with archetypical meaning, and not meaning a widely-believed falsehood.

Toy_StoryAnyway, in Toy Story the character Woody, the old-fashioned pull-string cowboy doll, starts off in the metaphorical “order box” as Andy’s favourite toy, de facto leader of all Andy’s toys, and comfortable with his position in this microcosm. He is forced into the “disorder box” by the arrival of Buzz Lightyear, the astronaut action figure, who upsets the social order and brings out feelings and behaviour in Woody that he’s not had to deal with before. This disorder is a product of circumstances beyond Woody’s control: he wouldn’t have deliberately chosen to break with the status quo as he was so comfortable within it. His sense of self-esteem is closely linked with his role as Andy’s favourite plaything.

However, through the messy process of being taken out of his comfort zone and learning through novel experiences, Woody eventually is able to move into the metaphorical “re-order” box by integrating his conflicting desires and meaning, establishing a new equilibrium where he and Buzz can cooperate in their roles as Andy’s ‘favourite toys’. However, and more importantly, Buzz and Woody also enjoy the new meaning and richness that comes from their relationship with each other, a relationship that has value beyond their existence as playthings for a child.

By the end of the film Woody has developed a new perspective on his existence, one that encompasses the need for constructed order and the inevitability of uncomfortable disorder – he knows that suffering is part of the deal, and is better embraced than pushed away. Not only is Woody now wiser, but his new worldview better addresses the changing conditions, as Andy is growing up (as seen in the sequels, particularly Toy Story 3) and will no longer ‘need’ Woody, depriving him of his original raison d’etre when he was comfortably housed in the “order” box.

Note that, alongside Woody’s development, Buzz follows a parallel path of transformation. His original existence – where he truly believed himself to be a space ranger crash-landed on a hostile alien planet – may have been delusional, but it was well and truly ordered. He had a sense of who he was, what his mission was, and was confident in his superiority and rightness. Only when his delusion was eroded by continued contact with the ‘real’ world did he have to face up to disorder. Buzz’s fall from order was harsh, but he made progress through the disorder and – by uniting with Woody against common enemies – he was able to reorder his worldview into something more mature mature, integrating his love of himself with his newfound love for others (as opposed to his earlier ‘duty’ to others).

At the close of this first installment in the series I invite you to participate using the comments section below. If you can see how this model can be further extended to Toy Story, or other myths, please go ahead and share your thoughts. If you can see limitation of this model in this context of analysing mythic narratives then please also jump in. In the second installment I will move on to consider how the order-reorder-disorder model might shed some light on the problem of political polarisation in society, and in the third and final installment I’ll be viewing my own spiritual biography through the lens of this model. I hope that you will join me there…


Featured image of US mailboxes in the snow courtesy of pixabay.com
Photograph of Richard Rohr by Svobodat [License: CC BY-SA 3.0], via Wikimedia Commons
The Toy Story image is a low resolution version of the Disney-copyright poster, used for illustration only under ‘fair use’

The MWS Podcast 107: Krista Tippett on Becoming Wise

Our guest today is the journalist and best-selling author Krista Tippett. Krista has her own series of podcasts from her On Being radio programme on NPR in the US, that stretches back 15 years. In that time Krista has interviewed a diverse array of inspirational people including scientists, theologians and artists. I talk to her about her experience of this and about her book “Becoming Wise: An Inquiry into the Mystery and Art of Living” which draws on the wisdom of many of the people she has interviewed and is also interwoven with the story of her own spiritual journey. We discuss this through the five key topics in her book which are Words, Flesh, Love, Faith and Hope. Finally, we discuss the Middle Way and how this relates to her work.


MWS Podcast 107: Krista Tippett as audio only:
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